Zayets O. J.-P. Sartre's Existential and Phenomenological Conception of Consciousness (Historical and Philosophical Analysis).

The object is conception of J.-P. Sartre in the context of European philosophy. The aim is to expose the constitutive aspects of J.-P. Sartre's existential-phenomenological conception of consciousness in the context of European philosophy's tradition. The methods are hermeneutical approach, principles of historical method, ascents from abstract to concrete, comparative method. The prereflexive consiousness was characterized as primary, non-egological, transcendental, presentable, synchronical. The theory of imagination and emotion was presented as the radicalized installation of the phenomenological project: imagination is the representation of the reality in thought and emotion is the existential marking of the being-in-the-world. "Being-in-itself, being-for-itself" and "being-for-others" represent a coherent phenomenological complex that reveals the ontological structure of consiousness as nothingness in modi of anxiety, abondonment and despair. And the untranslatable notion of "mauvaise foi" is the existential and phenomenological measurement of consiousness. There was shown the meaning of Sartre's existential and phenomenological conception of consiousness for the European philosophy. Application sphere is the training courses.