Rassokha I. Philosophical thought of Phoenicia.

The object is the formation of philosophical thinking in a variety of spiritual communication between civilizations. The aim is disclosure Phoenician philosophy as a holistic socio-cultural phenomenon in the diversity of its historical links with other cultures and civilizations. Methods - phenomenological, cultural anthropology, comparative, structural and functional, hermeneutic, systematic, historical and genetic. In IX-VIII centuries B. C. Phoenicia was the most developed centre of the worldeconomics as Athens in V-VI cent. B. C., cities of North Italy in XIV-XVI cent. or as England in the XVIII cent. Thinkers of Phoenicia were the first who created the philosophy of nature, particularly Moch created the theory of atoms. Sanhunyathon was the first who put forward a rational theory of religion genesis and became a founder of the social philosophy. Mathematics as a science of numbers appeared at first time in Phoenicia. Doctrines of the philosophers of Phoenicia were borrowed together with the Phoenician script by Ancient Greeks and could be traced by expositions of Lines, Pherekides, Phales and Pythagoras. Pythagoreans borrowed also the social institute, where philosophy shaped as a separate kind of the public spirit: "a school of prophet's learners", particularly as followers of Moch. Spiritual impulse of Phoenicia was perceived by the whole culturally close to Phoenicia region of Middle East, in particular by the prophets of Judeah. The Bible contains rationally-philosophical texts (the books of Ecclesiastes, Job, partially Jonah and Isaiah). Creation of their core should be dated from IX-VII cent. B. C. Late Phoenicians got under control of Assyria and Persians and then perceived the culture of Greeks. Application sphere is the training courses.